The Biblical Counseling Coalition posts links to five different articles each Friday. This week’s posts deal with depression, anxiety, pride, struggling with immorality and more.
Check out five to live by.
An inspiring example of a faithful man of God! He’s been promoted to glory just recently but his legacy will grow for some time to come.
Let J. C. Ryle stir you up to pray today:
I dare not lay down too strict rules on such points as these. I leave them to your own conscience. You must be guided by circumstances.
Our Lord Jesus Christ prayed on a mountain;
Isaac prayed in the fields;
Hezekiah turned his face to the wall as he lay upon his bed;
Daniel prayed by the riverside;
Peter, the Apostle, on the housetop.
I have heard of young men praying in stables and haylofts. All that I contend for is this, you must know what it is to “go into your room, close the door and pray to your Father, who is unseen” (Matthew 6:6).
There must be stated times when you must speak to God face to face, you must every day have your times for prayer — You must pray.
Trevin Wax composed 30 prayers for his 30th birthday! They are worth praying on your birthday or praying one a day during the month. Here’s his first five. If you want more, click here.
Paul Tripp begins a worthwhile article:
Parenting is all about living by the principle of prepared spontaneity. You don’t really know what’s going to happen next. You don’t really know when you’ll have enforce a command, intervene in an argument, confront a wrong, holdout for a better way, remind someone of a truth, call for forgiveness, lead someone to confession, point to Jesus, restore peace, hold someone accountable, explain a wisdom principle, give a hug of love, laugh in the face of adversity, help someone complete a task, mediate an argument, stop with someone and pray, assist someone to see their heart, or talk once again about what it means to live together in a community of love.
What you do know is that Scripture gives you the wisdom that you need and your always-present Messiah gives you the grace that you need to be ready to respond to the moments of opportunity he will give you. Along with this, you and I must remember that our Lord loves our children more than we ever could and his commitment to their growth and change is more faithful and persevering than ours could ever be. Because of this, in his grace and love, he will manufacture moments that expose the needy hearts of our children to us. He will faithfully employ the little moments of everyday life to expose to us and our children their need of rescuing and forgiving grace. And he will not do this only at the moments which you feel are appropriate and when you feel most prepared.
“If ever there was one who might justly plead that the common worship of the community had nothing to offer him it was the Lord Jesus Christ. But every Sabbath found him seated in his place among the worshipping people, and there was no act of stated worship which he felt himself entitled to discard.
Even in his most exalted moods, and after his most elevating experiences, he quietly took his place with the rest of God’s people, sharing with them in the common worship of the community. Returning from that great baptismal scene, when the heavens themselves were rent to bear him witness that he was well pleasing to God; from the searching trials of the wilderness, and from that first great tour in Galilee, prosecuted, as we are expressly told, “in the power of the Spirit”; he came back, as the record tells, “to Nazareth, where he had been brought up, and” — so proceeds the amazing narrative — “he entered, as his custom was, into the synagogue, on the Sabbath day.”
“As his custom was!”
Jesus Christ made it his habitual practice to be found in his place on the Sabbath day at the stated place of worship to which he belonged. “It is a reminder,” as Sir William Robertson Nicoll well insists, “of the truth which, in our fancied spirituality, we are apt to forget — that the holiest personal life can scarcely afford to dispense with stated forms of devotion, and that the regular public worship of the church, for all its local imperfections and dullness, is a divine provision for sustaining the individual soul.”
“We cannot afford to be wiser than our Lord in this matter. If any one could have pled that his spiritual experience was so lofty that it did no require public worship, if any one might have felt that the consecration and communion of is personal life exempted him from what ordinary mortals needed, it was Jesus. But he made no such plea. Sabbath after Sabbath even he was found in the place of worship, side by side with God’s people, not for the mere sake of setting a good example, but for deeper reasons. Is it reasonable, then, that any of us should think we can safely afford to dispense with the pious custom of regular participation with the common worship of our locality?”
Is it necessary for me to exhort those who would fain be like Christ, to see to it that they are imitators of him in this?”