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Posts Tagged ‘death of Christ’

At our Good Friday service, one of our pastors shared these reason, from the book of Hebrews, for Jesus’ death! May it help you focus on the purpose of Christ’s suffering and what it accomplished on our behalf!

To be crowned with glory and honor after tasting death for us!

But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.” (Hebrews 2:9)

To be perfected through suffering

For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.” (Hebrews 2:10)

To free us from bondage to the fear of death

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery.” (Hebrews 2:14–15)

To be a sympathetic and helpful high priest

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” (Hebrews 4:15–16)

To know experientially what obedience was like

Although he was a son, he learned obedience through what he suffered.” (Hebrews 5:8)

To give us a clear conscience

how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.” (Hebrews 9:14)

To be an eternal high priest

For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.” (Hebrews 9:24–26)

To rescue us from judgment

so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.” (Hebrews 9:28)

To offer a once-for-all sacrifice

And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,” (Hebrews 10:11–12)

To make us holy, blameless and perfect

For by a single offering he has perfected for all time those who are being sanctified.” (Hebrews 10:14)

To give us access to the holies place

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,” (Hebrews 10:19)

To gain our joy and His

looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” (Hebrews 12:2)

To call us to follow His example of costly love

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood.” (Hebrews 12:3–4)

To free us from the slavery of sin

So Jesus also suffered outside the gate in order to sanctify the people through his own blood.” (Hebrews 13:12)

To set the stage for His own resurrection from the dead

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.” (Hebrews 13:20–21)

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“We want the fact of substitution to strike us, and then the cross will grow sublimely great. In vision I behold it! Its two arms are extended right and left till they touch the east and west and overshadow all races of men; the foot of it descends lower than the grave, till it goes down even to the gates of hell; while upward the cross mounts with a halo round about it of unutterable glory, till it rises above the stars, and sheds its light upon the throne of the Most High.

Atonement is a divine business; its sacrifice is infinite, even as the God who conceived it. Glory be to his name for ever! It is all that I can say. It was nothing less than a stretch of divine love for Jesus to give himself for our sins. It was gracious for the Infinite to conceive of such a thing; but for him to carry it out was glorious beyond all.”— Charles Spurgeon

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The New Testament presents the death of Christ as a multifaceted diamond. One facet of the gem is expiation: Christ’s sacrifice removed the liability to punishment and condemnation under which sinful people suffered (Heb. 9:6–15). A second facet is propitiation: Christ’s death appeased the wrath of God against his sinful creatures (Rom. 3:25–26; 1 John2: 2). The gem’s third facet is redemption: The death of Christ is the payment he offered to God to buy captives out of the slave market of sin (Mark 10:45; 1 Peter 1:18–19). The fourth facet of the diamond is reconciliation: Christ’s death has taken sinners from being enemies of God to being his friends and children (2 Cor. 5:17–21). The fifth facet is Christ the Victor: Through his death, Christ achieved ultimate victory over Satan and the demons (Heb. 2:14–15; Col. 2:15). A sixth facet is example: Christ’s death is both a demonstration of Gods love and a model of obedience and suffering for believers to follow (Rom. 5:8; 1 Peter 2:20–21). A final facet of Christ’s work is exchange: The righteousness of Jesus Christ is imputed, or credited, to the account of those who believe in him, and their sin is imputed to him (2 Cor. 5:21; Rom. 5:19).

~Greg Allison~Historical Theology (Grand Rapids, MI; Zondervan; 2011) Ch. 18: The Atonement.  HT

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